Textos
© by Ricardo da Costa © 1995-2021
All rights reserved.
© by Ricardo da Costa © 1995-2021
All rights reserved.
99
According to its detractors, the Catholic Church would have supported the slave system, especially what happened in Africa in the modern period (XVI-XIX centuries). Is this true?
98
The formation of the Portuguese language and their literary and historical parallels with Castilian and Catalan. As case studies: D. Pedro de Barcelos (1287-1354), Antonio Vieira (1608-1697) and Olavo Bilac (1865-1918).
97
Trabajo post-doctoral presentado a la Universitat Internacional de Catalunya (UIC) y al Rotary Club Barcelona-Europa, bajo la dirección del Prof. Dr. Josep Serrano i Daura.
96
Nuestra propuesta es comprender el modo en que Bernardo desarrolló ese concepto en su obra, sus definiciones cristianas más humanísticas, sus nociones metafísicas y sus consideraciones acerca del imperativo que rige la colaboración entre la Naturaleza y la Gracia. Para Bernardo, las facultades de la Naturaleza humana son iguales para todos, pero inútiles sin la Gracia.
95
On the occasion of the celebration of the 15th anniversary and the publishing of the volume 200 of the academic journals of Cemoroc, Centro de Estudos Medievais Oriente & Ocidente (Feusp), this article presents the landmarks of this editorial history concerning Medieval studies.
94
The concept of Beauty and its consequent aesthetic enjoyment varied according the transformations of human societies in time. Our purpose is present the aesthetic of the body that some medieval philosophers developed in his treatises and some representations in medieval images.
93
The purpose is to present our translation of the aforementioned work, the first to be made into Portuguese (directly from the original 1399 text, in Ancient Catalan), and analyze the theme of the Dreams and the oniric universe to Philosophy, since Bernat's text bears a close relationship to Boethius' Consolation of Philosophy.
92
The Dream (Lo somni) of Bernat Metge (1340-1413) is one of the classical works of the fifteenth century. The purpose is to present the evidences presented by Metge for the immortality of the soul, important meditation to Medieval Philosophy.
91
The birth of the Monarchy in the Medieval West. Three paradigmatic cases that helped to build the monarchical ideal are analysed: the conversions to Christianity of Constantine and Clovis I and the submission of Theodosius I to the Roman Catholic Church.
90
The purpose of this lecture is to present and analyse the image of the feminine gender in two Catalan literary works: The Dream (1399) and Curial and Guelfa (c.1460).
89
Study about the relationship between mourning and presence of women along History.
88
The purpose, after previously defining the concept of Humanism, is to present our translation of Lo Somni, the first one into Portuguese.
87
Analysis of St. Bernard's letters to show that medieval literary correspondence was the principal founder of interior spaces, in which the psyche was revealed, stated, and consolidated.
86
The act of translating. The comprehensive understanding. A translation of medieval texts. The translation by a novel of chivalry: Curial e Guelfa. Fundamental themes approached: Love, Death, Sublime. Translating is a feeling, feeling to explain.
85
The theological character of Greek philosophy, particularly in Plato, Aristotle and Seneca, to conclude to, in its transcendental aspect, medieval philosophy did nothing more than enhance and deepen this particularity philosophical, but essential, of Greek thought.
84
Interview with Ricardo da Costa about the novel of chivalry Curial e Guelfa.
83
Analysis of the papal bull Vox in excelso (1312), regarding the actions of Pope Clement V in the process of the Templar’s.
82
Presentation to the Brazilian academic community of the translation of the novel of chivalry Curial e Guelfa held under the direction of IVITRA. Its content, style, and our proposed of translation.
81
The work analyses the historic possibilities by utilization of literary texts. For that, approaches the novel of chivalry from the fifteenth century Curial e Güelfa, prose considered one of the jewels by Catalan Humanism.
80
The concept of Love (anda their degrees to God) in the mystic contemplation of Bernard of Clairvaux, especially based on the Letter 11 by your Epistolary, but also in his sermons on the Canticle of Canticles and in the work De Diligendo Deo.
79
How the philosopher Ramon Llull depicted of Muhammad and the Qur'an in his writings, showing the Prophet as a man unclean, possessed, epileptic and misleading, and the Qur'an as a work confusing, misleading and filled falsehoods and lusty songs.
78
What exactly is the profession of the historian? How reliable is what we produce? After all, what is History? Our purpose is to defend History as Art, and that our historical comprehension should be based on analysis of the sources, never forget that the pursuit of the historian is the search for truth.
77
The purpose is to present our proposal of translation of the humanist novel of chivalry from the fifteenth century Curial e Güelfa and discuss some of our crossroads, choices, and attempts to bring to the reader’s mind the culture of the past and keep it alive in his thoughts.
76
Presentation of the translation of the chivalry's novel Curial Guelfa
75
The end of the Ancient World and the formation of social, cultural and economic conditions that gave rise to the medieval society.