Textos
© by Ricardo da Costa © 1995-2021
All rights reserved.
© by Ricardo da Costa © 1995-2021
All rights reserved.
149
The historiographical production of José Enrique Ruiz-Domènec (1948-) and his influence on my totalizing vision of History: his multidisciplinarity, method and dialogue with other areas of knowledge from Human Sciences.
148
The aim of the work is to analyse the iconographic theme of the Good Shepherd in Paleochristian art and the reasons why he was popular in the sculptural art of the period.
147
The work presents a brief historical context of the effervescent 13th century of the Medieval West and the importance of the Order of Preachers in urban renewal and in the consolidation of Christian thought in the newly founded universities.
146
Preface to the book Aesthetics of the Body in Western Art, by Matheus Corassa da Silva.
145
The Allegory (ἀλληγορία) was a literary, philosophical and aesthetic resource widely used by Western cultural tradition. It enriched the mental and artistic universe to the point of becoming a poetic topos (τόπος). Artistic. The objective of this work is to discuss the importance of allegory for Literature and Art. From the Ancient World to the Baroque.
144
Analysis of the macabre themes exposed in the famous painting The Triumph of Death (c. 1562), by Bruegel the Elder (c. 1525-1569). My interpretive proposal is to appreciate the images from the musical suggestions that the artist represents, and that the density of the drama of existence in the face of death can be understood more profoundly with the confrontation of the painting’s images with the musicality of the instruments and the sound of scenes.
143
Genre painting, a tradition in History of Art, was very developed by Bruegel the Elder. His scenes of daily peasant life profoundly marked the image of pre-industrial Europe. The purpose of this work is to analyze his image of the peasant: his life, parties, his dances, the remarkable moments of his life.
142
As the Middle Ages acquired new delicate body expressions in Art with Gothic, the artists felt more at ease to experience new gestures of the human body. For that, Christ continued to be the aesthetic reference. The theme of the Descent from the Cross served as the basis for this bodily experimentalism. Our proposal is to ascertain the different nuances of these new expressions between 14th and 15th centuries.
141
The mith of Inquisition in the iconographic interpretation of three artistic representations: Pedro Berruguete (c. 1450-1504), Goya (1746-1828) and Cristiano Banti (1824-1904).
140
The biblical theme Susanna and the elders in the History of Art – in seven artists: the Master of Fauvel (Anonymous master, 14th century), Domenico di Michelino (1417-1491), Lorenzo Lotto (c. 1480-1556), Jan Massys (c. 1510-1575), Jacques-Antoine Beaufort (1721-1784), Francesco Hayez (1791-1881), and Artemisia Gentileschi (1593-1623).
139
The Rhetoric in Antiquity and the Middle Ages from the perspective of eleven philosophers. It also offers an extract from us translated from the New Rhetoric (1301) of the Catalan philosopher Ramon Llull (1232-1316), the first translation into Portuguese.
138
The concept of courtly love in eight songs (cançons) of the Catalan medieval troubadour Berenguer de Palou.
137
Brief exposition of the importance of Music in Western aesthetic thought. Since Plato, and later, in the Middle Ages, San Isidore of Seville, Guido of Arezzo and Ramon Llull, all had thinkers who did meditations on the importance of the aesthetics of harmonic sounds for human existence. In relation to Llull, we deal with the subject from the works Doctrina pueril (c. 1274-1276), Fèlix o el Libre de meravelles (c. 1289), Arbre de Ciència (c. 1295-1296), Ars generalis ultima (c. 1305), Ars brevis (1308) and especially, the Libre de contemplació en Déu (c. 1273-1274).
136
Analysis of the academic studies about the Middle Ages in the State of Espírito Santo (ES-Brazil).
135
Commentary on the fourth point of the Law Proposal School without Party that makes it compulsory to display in all the classrooms of elementary and middle school a poster with the duties of teachers.
134
Review of the Complete Works of the Valencian poet Ausiàs March (1400-1459), edited by Robert Archer.
133
Analysis of the concept of tolerance and its inapplicability to the study of relations between religions in the Middle Ages.
132
Academic Memorial presented on April 26, 2017 to a Special Commission to progress to the last level of academic career in Brazil (Professor Titular), with the narrative (textual and imagery) of my intellectual trajectory, from the formation (in the beginning of the decade of 80 of the 20th century, in the graduation of History) until December 2016, with professional and academic choices, research topics, activities of teaching, research and extension, as well as the publications of my translations of medieval documents and published works in Brazil and abroad.
131
The Multiple Middle Ages investigated by Jacques Le Goff in his academic career: civilization, imaginary, cities, bankers, daily life, intellectuals, Saint Louis (1214-1270).
130
Étude iconographique du Retable de Saint Jean-Baptiste (1425-1430), attribué au peintre gothique catalan Bernat Martorell (1390-1452), afin d’analyser les représentations imagétiques du corps du saint, ses expressions faciales, ses gestes.
129
First part of the book Aesthetics.
128
Analysis of Tractat d'Astronomia (1297) of Catalan Philosopher Ramon Llull
127
The importance of Astrology / Astronomy in the Middle Ages, especially the artistic metaphor of the Zodiacal Man as a microcosm of the Universe Revolution.
126
The Melancholy in the writings of the philosopher Ramon Llull.
125
Envy is one of the Seven Deadly Sins and a classic theme in Medieval and Renaissance Art. Our purpose is to analyze some of the more traditional images on the subject.